"Clear and distinct knowledge begets a love towards an immutable and eternal object, of which we are really partakers; a love therefore which cannot be vitiated by the defects which are in common love, but which can always become greater and greater, occupy the largest part of the mind and thoroughly affect it." Benedict Spinoza
Ethics - Benedict Spinoza
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SPIRIT OF THE WORLD |
MANY VOICES / ONE TRUTH |
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JoAnn Kite
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A GREATER PSYCHOLOGY, AN INTRODUCTION TO SRI AUROBINDO'S PSYCHOLOGICAL THOUGHT
Sri Aurobindo, edited by A. S. Dalal
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"An infinite multiplicity is a power of the infinite Oneness."
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"Our unity with the world-being is the consciousness of a Self which at one and the same time cosmicises in the world and individualizes through the individual, and both in that world-being and in this individual being and in all individual beings it is aware of the same Self manifesting and experiencing its various manifestations."
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3 |
"One can realise the Divine everywhere, the Self in all and all in the Self."
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"The self….is one with the All and the One and in finding it, it is the All and the One that we discover in our self: the contradiction, the separation, disappears, but the self, the spiritual reality remains, united with the One and the All."
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"The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many."
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"Mind has a power for truth;….if its passage is through crooked ways of error, still its goal is always Knowledege: there is in it an impulse of truth-seeking, a power of truth-finding and truth-creation. Even if it is only images or representations or abstract expressions of truth that it can show us, still these are in their own manner truth-reflections or truth-formations, and the realities of which they are forms are present in their more concrete truth in some deeper depth or on some higher level of power of our consciousness."
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"There is a real and stable power of our being behind the constant mutation of our mental, vital and physical personality, and this we have to know and preserve in order that the Infinite may manifest Himself through it according to His will in whatever range and for whatever purpose of His eternal cosmic activity."
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"The mind in us is infinite; it knows not only what has been seen but what has not been seen, not only what has been heard but what has not been heard, not only what has been discriminated by the thought but what has not been discriminated by the thought."
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"It is not by 'thinking out' the entire reality, but by a change of consciousness that one can pass from the ignorance to the Knowledge – the Knowledge by which we become what we know. To pass from the external to a direct and intimate inner consciousness; to widen consciousness out of the limits of the ego and the body; to heighten it by an inner will and aspiration and opening to the Light till it passes in its ascent beyond Mind; to bring down a descent of the supramental Divine through self-giving and surrender with a consequent transformation of mind, life and body – this is the integral way to the Truth."
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"Since the Self which we come to realise by the path of knowledge is not only the reality which lies behind and supports the states and movements of our psychological being, but also that transcendent and universal Existence which has manifested itself in all the movements of the universal, the knowledge of the Self includes also the knowledge of the principles of Being, its fundmental modes and its relations with the principles of the phenomenal universe."
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"The nature of the divine existence is to possess always its unity, but to possess it also in an infinite experience, from many standpoints, on many planes, through many conscious powers or selves of itself, individualities – of the one conscious being."
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"The inner Manas [Mind] has a subtle sight, hearing, power of contact of its own which is not dependent on the physical organs. And it has, moreover, a power not only of direct communication of mind with object,…but direct communication also of mind with mind."
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"Matter and our physical brain and nerves and body are the field and foundation for one action of a vital force that serves to connect the Self with the form of its works and maintains them by its direct dynamic. The material movements are an exterior notation by which the soul represents its perceptions of certain truths of the Infinite and makes them effective in the terms of Substance."
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"It is only by going inward behind the veil of superficial mind and living within, in an inner mind, an inner life, an inmost soul of our being that we can be fully self-aware."
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"Spirit alone can account for the astonishment that is the glory of evolution." Ken Wilber, Foreword
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"The visible imperfections and limitations of mind in the present stage of its evolution here we take as part of its very nature; but in fact the boundaries in which it is still penned are only temporary limits and measures of its still incomplete evolutionary advance; its defects of methods and means are faults of its immaturity and not proper to the constitution of its being;….For mind is not in its very nature an inventor of errors, a father of lies bound down to a capacity of falsehood, wedded to its own mistakes and the leader of a stumbling life as it too largely is at present owing to our human shortcomings: it is in its origin a principle of light, an instrument put forth from the Supermind and, though set to work within limits and even set to create limits, yet the limits are luminous borders for a special working, voluntary and purposive bounds, a service of the finite ever extending itself under the eye of infinity."
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"A perception of truth is inherent in the deepest substance of the consciousnes; a sense of the good, true, beautiful, the Divine, is its privilege."
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"Faith is the soul's witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving."
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"A spiritual evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is…the key-note, the central significant motive of the terrestrial existence."
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"Our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity."
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"We discover this Self that we are to be not only a static tenuous vacant Atman, but a great dynamic Spirit individual, universal and transcendent….all the inspired descriptions of the seers and mystics cannnot exhaust its contents and its splendor."
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"The central being…is a portion of the Divine Self."
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"The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light."
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"The Divine holds our hand through all and if he seems to let us fall, it is only to raise us higher."
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"The Force that builds the worlds is a conscious Force, the Existence which manifests itself in them is conscious Being and a perfect emergence of its potentialities in form is the sole object which we can rationally conceive for its manifestation of this world of forms."
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