CATECHISM OF THE CATHOLIC CHURCH
Various
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| 1 |
"Each creature possesses its own particular goodness and perfection….Each of the various creatures, willed in its own being, reflects in its own way a ray of God's infinite wisdom and goodness."
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"By deviating from the moral law man violates his own freedom, becomes imprisoned within himself, disrupts neighborly fellowship and rebels against divine truth."
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| 3 |
"When he listens to the message of creation and to the voice of conscience, man can arrive at certainty about the existence of God, the cause and end of everything."
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| 4 |
"A society is a group of persons bound together organically by a principle of unity that goes beyond each one of them."
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| 5 |
"From the beginning until the end of time the whole of God's work is a blessing. From the liturgical poem of the first creation to the canticles of the heavenly Jerusalem, the inspired authors proclaim the plan of salvation as one vast divine blessing."
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"God is infinitely good and all his works are good."
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| 7 |
"Man is by nature and vocation a religious being. Coming from God, going toward God, man lives a fully human life only if he freely lives by his bond with God."
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| 8 |
"Man's vocation is to make God manifest by acting in conformity with His creation 'in the image and likeness of God'."
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| 9 |
"All religions bear witness to man's essential search for God."
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| 10 |
"Moral existence is a response to the Lord's loving initiative. It is the acknowledgement and homage given to God and a worship of thanksgiving. It is cooperation with the plan God pursues in history."
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| 11 |
"Divine providence consists of the dispositions by which God guides all his creatures with wisdom and love to their ultimate end."
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| 12 |
"By his reason, man recognizes the voice of God which urges him to do what is good and avoid what is evil. Everyone is obliged to follow this law, which makes itself heard in conscience and is fulfilled in the love of God and of neighbor. Living a moral life bears witness to the dignity of the person."
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"To God, all moments of time are present in their immediacy."
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| 14 |
"By natural reason man can know God with certanity, on the basis of his works."
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| 15 |
"The Word of God and his Breath are at the origin of the being and life of every creature."
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| 16 |
"If God is not one, he is not God." Tertullian, Adv. Marc., 1, 3, 5
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| 17 |
"The dignity of man rests above all on the fact that he is called to communion with God. This invitation to converse with God is addressed to man as soon as he comes into being….God has created him through love, and through love continues to hold him in existence." Vatical Council II, 'Gaudium et spes', 19, 1
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| 18 |
"God's parental tenderness can be expressed by the image of motherhood, which emphasizes God's immanence, the intimacy between Creator and creature."
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| 19 |
"God who created everything also rules everything….God's power is loving."
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| 20 |
"Man is created with free will and is master over his acts."
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| 21 |
"Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey. Its voice, ever calling him to love and to do what is good and to avoid evil, sounds in his heart at the right moment….For man has in his heart a law inscribed by God….His conscience is man's most secret core and his sanctuary. There he is alone with God whose voice echoes in his depths."
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| 22 |
"The revelation of the ineffable name 'I Am who Am' contains the truth that God alone IS. The Greek Septuagint translation of the Hebrew Scriptures, and following it the Church's Tradition, understood the divine name in this sense: God is the fullness of Being and of every perfection….All creatures receive all that they are and have from him; but he alone IS his very being, and he is of himself everything that he is."
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| 23 |
"Every human life, from the moment of conception until death, is sacred because the human person has been willed for its own sake in the image and likeness of the living and holy God."
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| 24 |
"God calls each one by name. (cf. Isaiah 43:1)"
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| 25 |
"Because he is the free and sovereign Creator, the first cause of all that exists, God is present to his creatures' inmost being: 'In him we live and move and have our being.' (Acts 17:28). In the words of St. Augustine, 'God is 'higher than my highest and more inward than my innermost self.' (Confessions 3, 6, 11)"
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