"Every religion has something to say about (God within man) in its own way. Islamic religion says, 'the light of Allah is in man.' The Quaker says, 'That of God is in man.' The Bible says, 'God created Adam and breathed his spirit into him.' Christianity says, 'The kingdom of God is within, the kingdom of heaven is within.' Hinduism says, 'God is the indwelling reality in man,' in the Bhagavadgita." His Holiness Sri Swami Chidananda Saraswati, 'Love'
A Parliament of Souls, In Search of Global Spirituality - Michael Tobias, Jane Morrison, Bettina Gray, editors
|
|
 |
| SPIRIT OF THE WORLD |
| MANY VOICES / ONE TRUTH |
| Gathered and organized and introduced by
JoAnn Kite
|
|
| Take a few minutes to click through and explore this revealing masterpiece of visionary spiritual synopsis |
|
PSEUDO-DIONYSIUS, THE COMPLETE WORKS
John Farina, Editor-in-Chief
Complete works of Dionysius the Aeropagite
|
|
| 1 |
"For anyone, purification consists of a participation in the transparent clarity of the Godhead."
|
|
| 2 |
“This transcendently real Godhead is the source of everything. It is the cause which gives being. It is the power holding all things together and the goal embracing all things.”
|
|
| 3 |
"We owe to God's goodness our being and our life…using the everlasting model of beauty, God has made us in his image and he has given us a share of the divine condition and uplifting."
|
|
| 4 |
"The soul has movement – First it moves in a circle, that is, it turns within itself and away from what is outside and there is an inner concentration of its intellectual powers. A sort of fixed revolution causes it to return from the multiplicity of externals, to gather in upon itself and then, in this undispersed condition, to join those who are themselves in a powerful union. From there the revolution brings the soul to the Beautiful and the Good, which is beyond all things, is one and the same, and has neither beginning nor end."
|
|
| 5 |
"His transcendent power is inexpressible, unknowable, inconceivably great, and, as it flows over, it empowers whatever is weak and it preserves and directs the humblest of its echoes….God's infinite power is distributed among all things and there is nothing in the world entirely bereft of power….The benefits of this inexhaustible Power reach out to humans, to animals, to plants, and indeed to all of nature."
|
|
| 6 |
"He makes our life, disposition, and activity something one and divine….Formed of light, initiates in God's work, we shall be perfected and bring about perfection."
|
|
| 7 |
“Every number preexists uniquely in the monad and the monad holds every number in itself singularly. Every number is united in the monad; it is differentiated and pluralized only insofar as it goes forth from this one.”
|
|
| 8 |
"He is the Source and the measure of the ages. He is the reality beneath time and the eternity behind being. He is the time within which things happen. He is being for whatever is. He is coming-to-be amid whatever happens. From Him who Is come eternity, essence and being, come time, genesis, and becoming. He is the being immanent in and underlying the things which are, however they are."
|
|
| 9 |
“Whatever is, is from the Good, is good and desires the beautiful and the Good.”
|
|
| 10 |
“All the radii of a circle are brought together in the unity of the center which contains all the straight lines brought together within itself. These are linked one to another because of this single point of origin and they are completely unified at this center.”
|
|
| 11 |
"This essential Good, by the very fact of its existence, extends goodness into all things. Think of how it is with our sun….by the very fact of its existence it gives light to whatever is able to partake of its light. So it is with the Good. Existing far above the sun, an archetype far superior to its dull image, it sends the rays of its undivided goodness to everything with the capacity to receive it. These rays are responsible for all intelligible and intelligent beings, for every power and every activity….Their longing for the Good makes them what they are and confers on them their well-being. Shaped by what they yearn for, they exemplify goodness and, as the Law of God requires of them, they share with (all) the good gifts which have come their way."
|
|
| 12 |
“God is one and he dispenses his oneness to every part of the universe as well as to its totality, to the single as well as to the multiple. He is one in an unchanging and transcendent way.”
|
|
| 13 |
"Each god has his sympathetic representative in the animal, the vegetable, and the mineral world." Proclus (410-485ad), Greek philosopher
|
|
| 14 |
“Everything, and every part of everything, participates in the One.”
|
|
| 15 |
"Godhead is granted as a gift to all things. It flows over in shares of goodness to all. And it becomes differentiated in a unified way. It is multiplied and yet remains singular. It is dispensed to all without ceasing to be a unity….God is indivisible multiplicity, the unified overfullness, which produces, perfects, and preserves all unity and all multiplicity….In fact, He is the one God who dwells indivisibly in every individual and who is in Himself undifferentiated unity with no commixture and no multiplication arising out of His presence among the many."
|
|
| 16 |
"No duality can be an originating source; the source of every duality is a monad."
|
|
| 17 |
“There is a concerned and authoritative Providence and Lordship over all things.”
|
|
| 18 |
"There is a simple self-moving power directing all things to mingle as one; it starts out from the Good, reaches down to the lowliest creation, returns then in due order through all the stages back to the Good, and thus turns from itself and through itself and upon itself and toward itself in an everlasting circle."
|
|
| 19 |
“Contemplate all things, even the things that are opposites, in a simple unity within the universal Cause.”
|
|
| 20 |
“The goodness of the Deity has endless love for humanity.”
|
|
| 21 |
"Now this is unified and one and common to the whole divinity, that the entire wholeness is participated in by each of those who participate in it; none participates in only a part. It is rather like the case of a circle. The center point of the circle is shared by the surrounding radii. Or take the example of a seal. There are numerous impressions of the seal and these all have a share in the original prototype; it is the same whole seal in each of the impressions and none participates in only a part."
|
|
| 22 |
“The supra-divine transcendentally one God dwells indivisibly in every individual.”
|
|
| 23 |
"Providence occurs everywhere."
|
|
| 24 |
"Everything in some way partakes of the providence flowing out of this transcendent Deity which is the originator of all that is. Indeed nothing could exist without some share in the being and source of everything. Even the things which have no life participate in this, for it is the transcendent Deity which is the existence of every being."
|
|
| 25 |
"The divine Light, out of generosity, never ceases to offer itself to the eyes of the mind, eyes which should seize upon it for it is always there, always divinely ready with the gift of itself."
|
|
|
|
Randomize this reference |
New random category
Add a comment
Reference and bibliography |
All quotes, by category
We are gathering together the primary insights of spirituality and bringing them together into one place.
This archive contains 11,754 quotes, taken from 635 references,
organized in terms of 39 primary categories. Quotes are randomized and appear in a different way at every click.
Explore the navigation options to review these insights.
We include
- All major spiritual and religious traditions, from all cultures, and all historical epochs
- Major psychologists, philosophers, writers, scholars and leading religious personalities
- Sources in classical religion as well as voices from new consciousness, esotericism and mysticism
- Choices are guided by the spirit of oneness, love, kindness, inclusion and community
|
|
|
795,122
|
|
