PSEUDO-DIONYSIUS, THE COMPLETE WORKS
John Farina, Editor-in-Chief
Complete works of Dionysius the Aeropagite
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| 1 |
“The supra-divine transcendentally one God dwells indivisibly in every individual.”
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| 2 |
“There is a concerned and authoritative Providence and Lordship over all things.”
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| 3 |
“God penetrates without hindrance through everything.”
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| 4 |
"God displays neither a grudge nor profane anger over previous apostasy and transgressions. In godlike fashion he gives to all who approach his guiding light and does so in harmonious and orderly fashion and in proportion to the disposition of each one toward the sacred."
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| 5 |
"Godhead is granted as a gift to all things. It flows over in shares of goodness to all. And it becomes differentiated in a unified way. It is multiplied and yet remains singular. It is dispensed to all without ceasing to be a unity….God is indivisible multiplicity, the unified overfullness, which produces, perfects, and preserves all unity and all multiplicity….In fact, He is the one God who dwells indivisibly in every individual and who is in Himself undifferentiated unity with no commixture and no multiplication arising out of His presence among the many."
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| 6 |
"The name 'One' means that God is uniquely all things through the transcendence of one unity and that He is the cause of all without ever departing from that oneness. Nothing in the world lacks its share of the One…that One which in its utterly comprehensive unity uniquely contains all and everything beforehand, even opposites."
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| 7 |
"We must make the holy journey to the heart of the sacred symbols."
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| 8 |
"He is all in all, as scripture affirms, and certainly He is to be praised as being for all things the creator and originator, the One who brings them to completion, their preserver, their protector, and their home, the power which returns them to itself, and all this in the one single, irrepressible, and supreme act."
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| 9 |
"There is a simple self-moving power directing all things to mingle as one; it starts out from the Good, reaches down to the lowliest creation, returns then in due order through all the stages back to the Good, and thus turns from itself and through itself and upon itself and toward itself in an everlasting circle."
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| 10 |
"We must learn about Wisdom from all things. As scripture says, 'Wisdom has made and continues always to adapt everything (Ps. 104:24). It is the cause of the unbreakable accomodation and order of all things and it is forever linking the goals of one set of things with the sources of another and in this fashion it makes a thing of beauty of the unity and the harmony of the whole."
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| 11 |
“Let us contemplate the one simple nature of that peaceful unity which joins all things to itself and to each other, preserving them in their distinctiveness and yet linking them together in a universal and unconfused alliance.”
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| 12 |
“Nothing possessed of being lies outside the workings of Providence.”
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| 13 |
"His transcendent power is inexpressible, unknowable, inconceivably great, and, as it flows over, it empowers whatever is weak and it preserves and directs the humblest of its echoes….God's infinite power is distributed among all things and there is nothing in the world entirely bereft of power….The benefits of this inexhaustible Power reach out to humans, to animals, to plants, and indeed to all of nature."
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| 14 |
"Each god has his sympathetic representative in the animal, the vegetable, and the mineral world." Proclus (410-485ad), Greek philosopher
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| 15 |
“Contemplate all things, even the things that are opposites, in a simple unity within the universal Cause.”
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| 16 |
"Now this is unified and one and common to the whole divinity, that the entire wholeness is participated in by each of those who participate in it; none participates in only a part. It is rather like the case of a circle. The center point of the circle is shared by the surrounding radii. Or take the example of a seal. There are numerous impressions of the seal and these all have a share in the original prototype; it is the same whole seal in each of the impressions and none participates in only a part."
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| 17 |
"This essential Good, by the very fact of its existence, extends goodness into all things. Think of how it is with our sun….by the very fact of its existence it gives light to whatever is able to partake of its light. So it is with the Good. Existing far above the sun, an archetype far superior to its dull image, it sends the rays of its undivided goodness to everything with the capacity to receive it. These rays are responsible for all intelligible and intelligent beings, for every power and every activity….Their longing for the Good makes them what they are and confers on them their well-being. Shaped by what they yearn for, they exemplify goodness and, as the Law of God requires of them, they share with (all) the good gifts which have come their way."
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| 18 |
“The One may be called the underlying element of all things.”
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| 19 |
“God is providentially available to all.”
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| 20 |
“God is one and he dispenses his oneness to every part of the universe as well as to its totality, to the single as well as to the multiple. He is one in an unchanging and transcendent way.”
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| 21 |
"He makes our life, disposition, and activity something one and divine….Formed of light, initiates in God's work, we shall be perfected and bring about perfection."
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| 22 |
"No duality can be an originating source; the source of every duality is a monad."
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| 23 |
“You will find nothing in the world which is not in the One….Everything owes to the One its individual existence and the process whereby it is perfected and preserved.”
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| 24 |
“This transcendently real Godhead is the source of everything. It is the cause which gives being. It is the power holding all things together and the goal embracing all things.”
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| 25 |
“God precontains all opposites in one single, universal cause.”
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