PSEUDO-DIONYSIUS, THE COMPLETE WORKS
John Farina, Editor-in-Chief
Complete works of Dionysius the Aeropagite
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| 1 |
“Contemplate all things, even the things that are opposites, in a simple unity within the universal Cause.”
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| 2 |
“You will find nothing in the world which is not in the One….Everything owes to the One its individual existence and the process whereby it is perfected and preserved.”
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| 3 |
“God is in our minds, in our souls, and in our bodies, in heaven and on earth.”
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| 4 |
“God penetrates without hindrance through everything.”
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| 5 |
“God is one and he dispenses his oneness to every part of the universe as well as to its totality, to the single as well as to the multiple. He is one in an unchanging and transcendent way.”
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| 6 |
"The divine Light, out of generosity, never ceases to offer itself to the eyes of the mind, eyes which should seize upon it for it is always there, always divinely ready with the gift of itself."
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| 7 |
“God precontains all opposites in one single, universal cause.”
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| 8 |
"We owe to God's goodness our being and our life…using the everlasting model of beauty, God has made us in his image and he has given us a share of the divine condition and uplifting."
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| 9 |
“Every number preexists uniquely in the monad and the monad holds every number in itself singularly. Every number is united in the monad; it is differentiated and pluralized only insofar as it goes forth from this one.”
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| 10 |
"Indeed the inscrutable One is out of the reach of every rational process. Nor can any words come up to the inexpressible Good, this One, this Source of all unity, this supra-existent Being."
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| 11 |
"Each god has his sympathetic representative in the animal, the vegetable, and the mineral world." Proclus (410-485ad), Greek philosopher
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| 12 |
“The Transcendent One predefined and brought into being everything that is.”
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| 13 |
"He is all in all, as scripture affirms, and certainly He is to be praised as being for all things the creator and originator, the One who brings them to completion, their preserver, their protector, and their home, the power which returns them to itself, and all this in the one single, irrepressible, and supreme act."
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| 14 |
“Let us contemplate the one simple nature of that peaceful unity which joins all things to itself and to each other, preserving them in their distinctiveness and yet linking them together in a universal and unconfused alliance.”
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| 15 |
“There is a concerned and authoritative Providence and Lordship over all things.”
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| 16 |
"God displays neither a grudge nor profane anger over previous apostasy and transgressions. In godlike fashion he gives to all who approach his guiding light and does so in harmonious and orderly fashion and in proportion to the disposition of each one toward the sacred."
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| 17 |
“Whatever is, is from the Good, is good and desires the beautiful and the Good.”
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| 18 |
"His transcendent power is inexpressible, unknowable, inconceivably great, and, as it flows over, it empowers whatever is weak and it preserves and directs the humblest of its echoes….God's infinite power is distributed among all things and there is nothing in the world entirely bereft of power….The benefits of this inexhaustible Power reach out to humans, to animals, to plants, and indeed to all of nature."
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| 19 |
“All the radii of a circle are brought together in the unity of the center which contains all the straight lines brought together within itself. These are linked one to another because of this single point of origin and they are completely unified at this center.”
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| 20 |
“Wisdom is the One who renews and makes perfect.”
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| 21 |
"He is the Source and the measure of the ages. He is the reality beneath time and the eternity behind being. He is the time within which things happen. He is being for whatever is. He is coming-to-be amid whatever happens. From Him who Is come eternity, essence and being, come time, genesis, and becoming. He is the being immanent in and underlying the things which are, however they are."
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| 22 |
"This essential Good, by the very fact of its existence, extends goodness into all things. Think of how it is with our sun….by the very fact of its existence it gives light to whatever is able to partake of its light. So it is with the Good. Existing far above the sun, an archetype far superior to its dull image, it sends the rays of its undivided goodness to everything with the capacity to receive it. These rays are responsible for all intelligible and intelligent beings, for every power and every activity….Their longing for the Good makes them what they are and confers on them their well-being. Shaped by what they yearn for, they exemplify goodness and, as the Law of God requires of them, they share with (all) the good gifts which have come their way."
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| 23 |
“There is only one Providence over all the world, a supra-being transcending all power visible and invisible.”
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| 24 |
"The name 'One' means that God is uniquely all things through the transcendence of one unity and that He is the cause of all without ever departing from that oneness. Nothing in the world lacks its share of the One…that One which in its utterly comprehensive unity uniquely contains all and everything beforehand, even opposites."
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| 25 |
“Everything, and every part of everything, participates in the One.”
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