"All activity which drives the human being forward towards some form of development – physical, emotional, mental, intuitional, social – if it is in advance of his present state is essentially spiritual in nature and is indicative of the livingness of the inner divine entity."
Education in the New Age - Alice A. Bailey
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| SPIRIT OF THE WORLD |
| MANY VOICES / ONE TRUTH |
| Gathered and organized and introduced by
JoAnn Kite
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| Take a few minutes to click through and explore this revealing masterpiece of visionary spiritual synopsis |
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PSEUDO-DIONYSIUS, THE COMPLETE WORKS
John Farina, Editor-in-Chief
Complete works of Dionysius the Aeropagite
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| 1 |
“There is only one Providence over all the world, a supra-being transcending all power visible and invisible.”
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| 2 |
"Now this is unified and one and common to the whole divinity, that the entire wholeness is participated in by each of those who participate in it; none participates in only a part. It is rather like the case of a circle. The center point of the circle is shared by the surrounding radii. Or take the example of a seal. There are numerous impressions of the seal and these all have a share in the original prototype; it is the same whole seal in each of the impressions and none participates in only a part."
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| 3 |
"He is the Source and the measure of the ages. He is the reality beneath time and the eternity behind being. He is the time within which things happen. He is being for whatever is. He is coming-to-be amid whatever happens. From Him who Is come eternity, essence and being, come time, genesis, and becoming. He is the being immanent in and underlying the things which are, however they are."
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| 4 |
"Everything in some way partakes of the providence flowing out of this transcendent Deity which is the originator of all that is. Indeed nothing could exist without some share in the being and source of everything. Even the things which have no life participate in this, for it is the transcendent Deity which is the existence of every being."
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| 5 |
“God is one and he dispenses his oneness to every part of the universe as well as to its totality, to the single as well as to the multiple. He is one in an unchanging and transcendent way.”
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| 6 |
"Each bestirs itself and all are stirred to do and to will whatever it is they do and will because of the yearning for the Beautiful and the Good…..The divine longing is Good seeking good for the sake of the Good."
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| 7 |
"The soul has movement – First it moves in a circle, that is, it turns within itself and away from what is outside and there is an inner concentration of its intellectual powers. A sort of fixed revolution causes it to return from the multiplicity of externals, to gather in upon itself and then, in this undispersed condition, to join those who are themselves in a powerful union. From there the revolution brings the soul to the Beautiful and the Good, which is beyond all things, is one and the same, and has neither beginning nor end."
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| 8 |
"To praise this divinely benificent Providence you must turn to all of creation. It is there at the center of everything and everything has it for a destiny. It is there 'before all things and in it all things hold together (Col. 1:17)."
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| 9 |
“Providence has neither a beginning nor an end, and is open to all and encompasses all.”
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| 10 |
"We must learn about Wisdom from all things. As scripture says, 'Wisdom has made and continues always to adapt everything (Ps. 104:24). It is the cause of the unbreakable accomodation and order of all things and it is forever linking the goals of one set of things with the sources of another and in this fashion it makes a thing of beauty of the unity and the harmony of the whole."
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| 11 |
“Contemplate all things, even the things that are opposites, in a simple unity within the universal Cause.”
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| 12 |
“God precontains all opposites in one single, universal cause.”
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| 13 |
“The Transcendent One predefined and brought into being everything that is.”
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| 14 |
“Every number preexists uniquely in the monad and the monad holds every number in itself singularly. Every number is united in the monad; it is differentiated and pluralized only insofar as it goes forth from this one.”
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| 15 |
"For anyone, purification consists of a participation in the transparent clarity of the Godhead."
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| 16 |
“God penetrates without hindrance through everything.”
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| 17 |
"The name 'One' means that God is uniquely all things through the transcendence of one unity and that He is the cause of all without ever departing from that oneness. Nothing in the world lacks its share of the One…that One which in its utterly comprehensive unity uniquely contains all and everything beforehand, even opposites."
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| 18 |
"This essential Good, by the very fact of its existence, extends goodness into all things. Think of how it is with our sun….by the very fact of its existence it gives light to whatever is able to partake of its light. So it is with the Good. Existing far above the sun, an archetype far superior to its dull image, it sends the rays of its undivided goodness to everything with the capacity to receive it. These rays are responsible for all intelligible and intelligent beings, for every power and every activity….Their longing for the Good makes them what they are and confers on them their well-being. Shaped by what they yearn for, they exemplify goodness and, as the Law of God requires of them, they share with (all) the good gifts which have come their way."
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| 19 |
“All the radii of a circle are brought together in the unity of the center which contains all the straight lines brought together within itself. These are linked one to another because of this single point of origin and they are completely unified at this center.”
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| 20 |
“God is in our minds, in our souls, and in our bodies, in heaven and on earth.”
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| 21 |
"Each god has his sympathetic representative in the animal, the vegetable, and the mineral world." Proclus (410-485ad), Greek philosopher
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| 22 |
“Whatever is, is from the Good, is good and desires the beautiful and the Good.”
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| 23 |
“The goodness of the Deity has endless love for humanity.”
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| 24 |
“As St. Paul said and as true reason has said, the ordered arrangement of the whole visible realm makes known the invisible things of God.”
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| 25 |
“This transcendently real Godhead is the source of everything. It is the cause which gives being. It is the power holding all things together and the goal embracing all things.”
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We are gathering together the primary insights of spirituality and bringing them together into one place.
This archive contains 11,754 quotes, taken from 635 references,
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