PSEUDO-DIONYSIUS, THE COMPLETE WORKS
John Farina, Editor-in-Chief
Complete works of Dionysius the Aeropagite
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| 1 |
"There is a simple self-moving power directing all things to mingle as one; it starts out from the Good, reaches down to the lowliest creation, returns then in due order through all the stages back to the Good, and thus turns from itself and through itself and upon itself and toward itself in an everlasting circle."
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| 2 |
“God is in our minds, in our souls, and in our bodies, in heaven and on earth.”
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| 3 |
“Every number preexists uniquely in the monad and the monad holds every number in itself singularly. Every number is united in the monad; it is differentiated and pluralized only insofar as it goes forth from this one.”
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| 4 |
“The Transcendent One predefined and brought into being everything that is.”
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| 5 |
"No duality can be an originating source; the source of every duality is a monad."
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| 6 |
"The soul has movement – First it moves in a circle, that is, it turns within itself and away from what is outside and there is an inner concentration of its intellectual powers. A sort of fixed revolution causes it to return from the multiplicity of externals, to gather in upon itself and then, in this undispersed condition, to join those who are themselves in a powerful union. From there the revolution brings the soul to the Beautiful and the Good, which is beyond all things, is one and the same, and has neither beginning nor end."
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| 7 |
"This essential Good, by the very fact of its existence, extends goodness into all things. Think of how it is with our sun….by the very fact of its existence it gives light to whatever is able to partake of its light. So it is with the Good. Existing far above the sun, an archetype far superior to its dull image, it sends the rays of its undivided goodness to everything with the capacity to receive it. These rays are responsible for all intelligible and intelligent beings, for every power and every activity….Their longing for the Good makes them what they are and confers on them their well-being. Shaped by what they yearn for, they exemplify goodness and, as the Law of God requires of them, they share with (all) the good gifts which have come their way."
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| 8 |
“This transcendently real Godhead is the source of everything. It is the cause which gives being. It is the power holding all things together and the goal embracing all things.”
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| 9 |
"His transcendent power is inexpressible, unknowable, inconceivably great, and, as it flows over, it empowers whatever is weak and it preserves and directs the humblest of its echoes….God's infinite power is distributed among all things and there is nothing in the world entirely bereft of power….The benefits of this inexhaustible Power reach out to humans, to animals, to plants, and indeed to all of nature."
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| 10 |
“Wisdom is the One who renews and makes perfect.”
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| 11 |
“There is only one Providence over all the world, a supra-being transcending all power visible and invisible.”
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| 12 |
"Now this is unified and one and common to the whole divinity, that the entire wholeness is participated in by each of those who participate in it; none participates in only a part. It is rather like the case of a circle. The center point of the circle is shared by the surrounding radii. Or take the example of a seal. There are numerous impressions of the seal and these all have a share in the original prototype; it is the same whole seal in each of the impressions and none participates in only a part."
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| 13 |
“You will find nothing in the world which is not in the One….Everything owes to the One its individual existence and the process whereby it is perfected and preserved.”
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| 14 |
“The goodness of the Deity has endless love for humanity.”
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| 15 |
“Let us contemplate the one simple nature of that peaceful unity which joins all things to itself and to each other, preserving them in their distinctiveness and yet linking them together in a universal and unconfused alliance.”
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| 16 |
"He is all in all, as scripture affirms, and certainly He is to be praised as being for all things the creator and originator, the One who brings them to completion, their preserver, their protector, and their home, the power which returns them to itself, and all this in the one single, irrepressible, and supreme act."
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| 17 |
"To praise this divinely benificent Providence you must turn to all of creation. It is there at the center of everything and everything has it for a destiny. It is there 'before all things and in it all things hold together (Col. 1:17)."
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| 18 |
"The name 'One' means that God is uniquely all things through the transcendence of one unity and that He is the cause of all without ever departing from that oneness. Nothing in the world lacks its share of the One…that One which in its utterly comprehensive unity uniquely contains all and everything beforehand, even opposites."
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| 19 |
"He makes our life, disposition, and activity something one and divine….Formed of light, initiates in God's work, we shall be perfected and bring about perfection."
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| 20 |
"Each bestirs itself and all are stirred to do and to will whatever it is they do and will because of the yearning for the Beautiful and the Good…..The divine longing is Good seeking good for the sake of the Good."
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| 21 |
“God is one and he dispenses his oneness to every part of the universe as well as to its totality, to the single as well as to the multiple. He is one in an unchanging and transcendent way.”
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| 22 |
“The supra-divine transcendentally one God dwells indivisibly in every individual.”
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| 23 |
"God displays neither a grudge nor profane anger over previous apostasy and transgressions. In godlike fashion he gives to all who approach his guiding light and does so in harmonious and orderly fashion and in proportion to the disposition of each one toward the sacred."
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| 24 |
“Providence has neither a beginning nor an end, and is open to all and encompasses all.”
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| 25 |
"He is the Source and the measure of the ages. He is the reality beneath time and the eternity behind being. He is the time within which things happen. He is being for whatever is. He is coming-to-be amid whatever happens. From Him who Is come eternity, essence and being, come time, genesis, and becoming. He is the being immanent in and underlying the things which are, however they are."
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