THE DIVINE MILIEU
Pierre Teilhard deChardin
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| 1 |
"Like a huge fire that is fed by what should normally extinguish it, or like a mighty torrent which is swelled by the very obstacles placed to stem it, so the tension engendered by the encounter between man and God dissolves, bears along and volatilises created things and makes them all, equally, serve the cause of union."
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| 2 |
"Look upon the world as maturing – not only in each individual or in each nation, but in the whole human race – a specific power of knowing and loving whose transfigured term is charity, but whose roots and elemental sap lie in the discovery and the love of everything that is true and beautiful in creation."
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| 3 |
"All created things, every one of them, cannot be looked at, in their nature and action, without the same reality being found in their innermost being – like sunlight in the fragments of a broken mirror – one beneath its multiplicity."
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"Everything yields up the portion of positive energy contained within its nature so as to contribute to the richness of the divine milieu."
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"Throughout my life, by means of my life, the world has become almost completely luminous from within…Such has been my experience in contact with the earth – the diaphany of the Divine at the heart of the universe on fire….Christ; his heart; a fire: capable of penetrating everywhere and, gradually, spreading everywhere."
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| 6 |
"In each one of us, through matter, the whole history of the world is in part reflected. And however autonomous our soul, it in indebted to an inheritance worked upon from all sides – before ever it came into being – by the totality of the energies of the earth."
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| 7 |
"To overcome every obstacle, to unite our beings without loss of individual personality, there is a single force which nothing can replace and nothing destroy, a force which urges us forwards and draws us upwards: this is the force of love."
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| 8 |
"Your essential duty and desire is to be united with God. But in order to be united, you must first of all Be – be yourself as completely as possible."
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| 9 |
"However vast the divine milieu may be, it is in reality a centre. It therefore has the properties of a centre, and above all the absolute and final power to unite (and consequently to complete) all beings within its breast."
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"In the whole process which from first to last activates and directs the elements of the universe, everything forms a single whole. And we begin to see more distinctly the great sun of Christ the King, of Christ amictus mundo, of the universal Christ, rising over our interior world."
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"The enrichment and ferment of religious thought in our time has undoubtedly been caused by the revelation of the size and the unity of the world all around us and within us. All around us the physical sciences are endlessly extending the abysses of time and space, and cleaselessly discerning new relationships between the elements of the universe. Within us a whole world of affinities and interrelated sympathies, as old as the human soul, is being awakened by the stimulus of these great discoveries, and what has hitherto been dreamed rather than experienced is at last taking shape and consistency. Scholarly and discriminating among serious thinkers, simple or didactic among the half-educated, the aspirations towards a vaster and more organic One, and the premonitions of unknown forces and their application in new fields, are the same, and are emerging simultaneously on all sides. It is almost a commonplace today to find people who, quote naturally and unaffectedly, live in the explicit consciousness of being an atom or a cititzen of the universe."
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"Matter and spirit, as we know them in our universe, are not two separate substances, set side by side and differing in nature. They are two distinct aspects of one single cosmic stuff and there is between them no conflict to baffle our intelligence." Pierre Leroy, S.J., foreword
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"This is what I have learnt from my contact with the earth – the diaphany of the divine at the heart of a glowing universe, the divine radiating from the depths of matter a-flame."
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"The more I examine myself, the more I discover this psychological truth: that no one lifts his little finger to do the smallest task unless moved, however obscurely, by the conviction that he is contributing infinitesimally (at least indirectly) to the building of something definite – that is to say, to your work, my God."
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"No object can influence us by its essence without our being touched by the radiance of the focus of the universe…..In the divine milieu all the elements of the universe touch each other by that which is most inward and ultimate in them."
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"Humanity was sleeping – it is still sleeping – imprisoned in the narrow joys of its little closed loves. A tremendous spiritual power is slumbering in the depths of our multitude, which will manifest itself when we have learnt to break down the barriers of our egoisms and, by a fundamental recasting of our outlook, raise ourselves up to the habitual and practical vision of universal realities."
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"We must try to penetrate our most secret self, and examine our being from all sides. Let us try, patiently, to perceive the ocean of forces to which we are subjected and in which our growth is, as it were, steeped. This is a salutary exercise."
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"The world with all its riches, life with its astounding achievements, man with the constant prodigy of his inventive powers, all are organically integrated in one single growth and one historical process, and all share the same upward progress towards an era of fulfilment." Pierre Leroy, S.J., foreword
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"The action by which God maintains us in the field of his presence is a unitive transformation."
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"Christ of glory, hidden power stirring in the heart of matter, glowing centre in which the unnumbered strands of the manifold are knit together; whose brow is of snow, whose eyes are of fire, whose feet are more dazzling than gold poured from the furnace; you whose hands hold captive the stars; you, the first and the last, the living, the dead, the re-born; you, who gather up in your superabundant oneness every delight, every taste, every energy, every phase of existence, to you my being cries out with a longing as vast as the universe: for you are indeed my Lord and my God." 'Mass Upon the Altar of the World'
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| 21 |
"What is most divine in God is that, in an absolute sense, we are nothing apart from him."
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| 22 |
"God, in all that is most living and incarnate in him, is not far away from us, altogether apart from the world we see, touch, hear, smell and taste about us. Rather he awaits us every instant in our action, in the work of the moment. There is a sense in which he is at the tip of my pen, my spade, my brush, my needle – of my heart and of my thought. By pressing the stroke, the line, or the stitch, on which I am engaged, to its ultimate natural finish, I shall lay hold of that last end towards which my innermost will tends."
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| 23 |
"Will not the work itself of our minds, of our hearts, and of our hands – that is to say, our achievements, what we bring into being, our opus – will not this in some sense be 'eternalised' and saved? Indeed, Lord, it will be – by virtue of a claim which you yourself have implanted at the very centre of my will! I desire and need that it should be."
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"Everything can be taken up again and recast in God, even one's faults."
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"All-embracing providence shows me at each moment, by the day's events, the next step to take and the next rung to climb."
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