THE DIVINE MILIEU
Pierre Teilhard deChardin
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| 1 |
"Grant, O God, that the light of your countenance may shine for me in the life of that 'other'….Grant that I may see you, even and above all, in the souls of my brothers, at their most personal, and most true, and most distant."
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| 2 |
"You must let the clear spring water of purity of intention flow into your work, as if it were its very substance. Cleanse your intention, and the least of your actions will be filled with God."
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| 3 |
"Our lives, and consequently the whole of our world, are full of God."
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| 4 |
"What is most divine in God is that, in an absolute sense, we are nothing apart from him."
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| 5 |
"It is perfectly right to exalt the role of a good intention as the necessary start and foundation of all else; - it is the golden key which unlocks our inward personal world to God's presence."
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| 6 |
"The more I examine myself, the more I discover this psychological truth: that no one lifts his little finger to do the smallest task unless moved, however obscurely, by the conviction that he is contributing infinitesimally (at least indirectly) to the building of something definite – that is to say, to your work, my God."
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"The action by which God maintains us in the field of his presence is a unitive transformation."
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| 8 |
"In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way."
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| 9 |
"Give me the strength to rise above the remaining illusions which tend to make me think of Your touch as circumscribed and momentary."
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| 10 |
"Everything can be taken up again and recast in God, even one's faults."
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| 11 |
"Humanity was sleeping – it is still sleeping – imprisoned in the narrow joys of its little closed loves. A tremendous spiritual power is slumbering in the depths of our multitude, which will manifest itself when we have learnt to break down the barriers of our egoisms and, by a fundamental recasting of our outlook, raise ourselves up to the habitual and practical vision of universal realities."
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| 12 |
"We always find ourselves at the exact point where the whole sum of the forces of the universe meet together to work in us the effect which God desires."
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| 13 |
"From the smallest individual detail to the vastest aggregations, our living universe (in common with our inorganic universe) has a structure, and this structure can owe its nature only to a phenomenon of growth."
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| 14 |
"We find ourselves at every moment situated at the exact point at which the whole bundle of inward and outward forces of the world converge providentially upon us, that is to say at the one point where the divine milieu can, at a given moment, be made real for us."
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| 15 |
"Like a huge fire that is fed by what should normally extinguish it, or like a mighty torrent which is swelled by the very obstacles placed to stem it, so the tension engendered by the encounter between man and God dissolves, bears along and volatilises created things and makes them all, equally, serve the cause of union."
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| 16 |
"Will not the work itself of our minds, of our hearts, and of our hands – that is to say, our achievements, what we bring into being, our opus – will not this in some sense be 'eternalised' and saved? Indeed, Lord, it will be – by virtue of a claim which you yourself have implanted at the very centre of my will! I desire and need that it should be."
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| 17 |
"May the time come when people, having been awakened to a sense of the close bond linking all the movements of this owrld in the single, all-embracing work of the Incarnation, shall be unable to give themselves to any one of their tasks without illuminating it with the clear vision that their work – however elementary it may be – is received and put to good use by a Centre of the universe."
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| 18 |
"All-embracing providence shows me at each moment, by the day's events, the next step to take and the next rung to climb."
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| 19 |
"Yes, the human layer of the earth is wholly and continuously under the organising influx of the incarnate Christ."
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| 20 |
"In each one of us, through matter, the whole history of the world is in part reflected. And however autonomous our soul, it in indebted to an inheritance worked upon from all sides – before ever it came into being – by the totality of the energies of the earth."
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| 21 |
"Christ of glory, hidden power stirring in the heart of matter, glowing centre in which the unnumbered strands of the manifold are knit together; whose brow is of snow, whose eyes are of fire, whose feet are more dazzling than gold poured from the furnace; you whose hands hold captive the stars; you, the first and the last, the living, the dead, the re-born; you, who gather up in your superabundant oneness every delight, every taste, every energy, every phase of existence, to you my being cries out with a longing as vast as the universe: for you are indeed my Lord and my God." 'Mass Upon the Altar of the World'
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| 22 |
"I am not speaking metaphorically when I say that it is throughout the length and breadth and depth of the world in movement that man can attain the experience and vision of his God."
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| 23 |
"Look upon the world as maturing – not only in each individual or in each nation, but in the whole human race – a specific power of knowing and loving whose transfigured term is charity, but whose roots and elemental sap lie in the discovery and the love of everything that is true and beautiful in creation."
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| 24 |
"We must try to penetrate our most secret self, and examine our being from all sides. Let us try, patiently, to perceive the ocean of forces to which we are subjected and in which our growth is, as it were, steeped. This is a salutary exercise."
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| 25 |
"The enrichment and ferment of religious thought in our time has undoubtedly been caused by the revelation of the size and the unity of the world all around us and within us. All around us the physical sciences are endlessly extending the abysses of time and space, and cleaselessly discerning new relationships between the elements of the universe. Within us a whole world of affinities and interrelated sympathies, as old as the human soul, is being awakened by the stimulus of these great discoveries, and what has hitherto been dreamed rather than experienced is at last taking shape and consistency. Scholarly and discriminating among serious thinkers, simple or didactic among the half-educated, the aspirations towards a vaster and more organic One, and the premonitions of unknown forces and their application in new fields, are the same, and are emerging simultaneously on all sides. It is almost a commonplace today to find people who, quote naturally and unaffectedly, live in the explicit consciousness of being an atom or a cititzen of the universe."
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